This blog was written by Sydney Carroll, archivist of the Charlotte Mecklenburg Library.
*sensitive content warning*
“You’ve found answers in four days that I couldn’t find in forty years. You did more than research...you found my family. We gave them back the stories that were stolen from them.”
Hidden inside the census, slave schedules, deeds, and vital records, Kevin Graham finally learned where he came from. It was not as simple to trace his lineage as one would think, given the intentional erasure of Black names in American historical records.
Kevin called the Robinson-Spangler Carolina Room to find answers he had been searching for over the past 40 years. He hoped to link his maternal third great grandfather, Wesley Shipp (1817-1875), to white plantation owner, Bartlett Shipp (1786-1869). Kevin believed that Wesley (or possibly Wesley’s parents) was the first Black Shipp but could not find the records to prove it.
He also wanted to link his paternal great grandfather, George Graham (1840-c1910), and great grandmother, Violet Luckey Graham (1840-c1910), to Elmwood Plantation. Both the Shipp and Graham families (Black and white) have roots in Lincoln County, North Carolina.
To put it simply, Black genealogy is a beast. It is not only difficult to conduct genealogical research due to the lack of historical records for Black Americans, but it is also an emotional road to travel. Many times, the traumatic reminder of slavery is woven into their DNA, resulting in more questions than answers.
With the assistance of Sydney Carroll, archivist of the Charlotte Mecklenburg Library, Kevin said that together we “made cracks in the brick wall” he hit after decades of searching for answers. Laughing, he described his ancestry as a “family bush” instead of a family tree because his lineage is wider than it is tall. After all that time and trauma, it would be understandable to hold some anger and resentment. But Kevin explained that, “There’s no hard feelings. I just want to know.”
WESLEY SHIPP | The First Black Shipp?
Accidental Discoveries
Kevin first inquired if his third great-grandfather, Wesley, was the first Black Shipp. In the initial stages of researching the Shipp line, we did not find concrete, historical evidence to support this theory. However, while conducting historical property research on Wesley's white enslaver, Bartlett Shipp, we “accidentally” discovered a deed dated April 10, 1852, that specifically named Wesley, his wife, Winnie Abernathy Shipp (1820-1905), and five of their children for sale to pay off his debts to his father-in-law, Peter Forney (1756-1834). [1]
Lincoln County, North Carolina Register of Deeds, Deed Book 42:204
It is unclear when Bartlett Shipp first enslaved Wesley, but census records and deeds indicate that it could have been as early as 1822 after purchasing 249.5 acres of land from Peter Forney to build his estate, The Home Place. [2] At this time, Wesley would only be about five years old, so it is possible that Bartlett’s intention was to enslave his mother and/or father and bought Wesley along with them. It is also possible that Bartlett purchased Wesley later in life as a young adult.
Bartlett was born in 1786 in Stokes County but moved to Lincoln County to study law under Joseph Wilson, making him the first Shipp in Lincoln County. These discoveries lead us to believe that Wesley or his mother/father were the first Black Shipps.
Winnie Abernathy Shipp (1820-1905). Courtesy of Ancestry.com
We are still unsure when Winnie, Wesley’s wife, became enslaved at the Shipp plantation. It is possible that the Abernathy family first enslaved Winnie since her son’s death certificate listed “Abernathy” as her maiden name.
Death Certificate for Joe Shipp, June 29, 1928. [3]
Several public family trees on Ancestry list Turner Abernathy (1763-1845), a white farmer, as her father, but no documentation exists to prove it. Turner married Susannah Marie Forney (1767-1850) in 1784, so it is also possible that the Forney family enslaved Winnie and/or her mother, and later sold her to Turner. Or, Turner enslaved Winnie’s mother, whom he raped and impregnated, resulting in the birth of Winnie. This theory would explain why Winnie and her children are described as “mulatto” in the 1870 census. Enumerators assigned “mulatto” to individuals who had mixed Black and white ancestry, a result of the horrendous acts against enslaved Black women by their enslavers.
Clues in the Census
Census records that predate 1850 only include the head of household’s name and the number of people ("free white,” “free colored,” or “slave”) living in the household. Similarly, “slave schedules” recorded enslaved individuals separately during the 1850 and 1860 census. Most schedules do not record the enslaved person’s name, but include information relating to their age, gender, and “color.” Below is a general outline of the 1830-1860 census records for Bartlett Shipp:
- 1830 census-1 male aged 10-23 (Wesley, age 13); 4 females aged 10-23 (Winnie, age 10) [4]
- 1840 census-7 males aged 10-23 (Wesley, age 23); 6 females aged 10-23 (Winnie, age 20) [5]
- 1850 slave schedule-1 male aged 33; closest female is aged 26 [6]
- 1860 slave schedule-0 male aged 43; 0 female aged 40* [7]
*According to the deed, Bartlett Shipp sold Wesley, Winnie, and their five children in 1852, so this data verifies that they were no longer enslaved by Bartlett in 1860.
Unfortunately, early census records require genealogists to infer as to whether the person of interest is included in the stated age range or not. Because of the deed that mentions Wesley and Winnie by name, we have definitive evidence of their enslavement by Bartlett Shipp in 1852.
Wesley, Winnie, and their children in the 1870 Census [8]
In 1863, President Abraham Lincoln issued the Emancipation Proclamation, which declared that “all persons held as slaves [in the rebellious states] are, and henceforth shall be free.” [9]
Wesley appears as a “free” man in the 1870 census with Winnie and nine of their children. They lived in Catawba Springs Township, which is about 14 miles from where the Shipp plantation once existed. No other Black Shipp families lived nearby until the 1900 census, when we saw Winnie’s son, William Shipp, and granddaughters, Mary and Agnes Caldwell, living with her in the house she owned.
Life On The Home Place
Rural Delivery Routes Map, Lincoln County, North Carolina, 1851. [10]
Wesley, Winnie, and their children were enslaved on the Shipp plantation, known to the family and community as “The Home Place.” [11] In August 1822, Bartlett purchased 249.5 acres of land from his father-in-law, Peter Forney, for $1,000 (area circled in red). [12] There is evidence that this is the same land that Bartlett built The Home Place, but there is no definitive evidence due to long lost boundary descriptions written into the deed, such as “the fish trap.” [13]
Wesley's family likely farmed cotton at The Home Place, but the Lincoln Courier also suggested that the land had “a quantity of gold, as well as iron.” [14]
“I wanted to know that all of my ancestors made a difference,” Kevin explained. “It strengthens me to know what my ancestors went through. Someone had to survive the boat ride, stay chained up, not risk their life running. My people had to survive Jim Crow, redlining, and the Civil Rights Movement. If they didn’t, we wouldn’t be having this conversation.”
GEORGE AND VIOLET GRAHAM | Life at Elmwood Plantation
“I saw George on Zennie’s death certificate. My grandfather was born in 1876, so it wasn’t a reach to think that [his father] could have been enslaved...I googled “Graham Plantation,” which is when I learned about Elmwood Plantation.”
In addition to researching his maternal line, Kevin also asked for help in linking his great grandfather, George Graham, on his paternal line to Elmwood Plantation. White plantation owner John Davidson Graham (1789-1847) built the Graham House, also known as Riverview, between 1825-1828 with the use of forced labor of those he enslaved. [15] Elmwood Plantation sat on 1,200 acres of land near the end of present-day Ranger Island Road in Lincoln County. [16]
We began our research by reading John Davidson Graham’s will dated 1847, where we found George listed by name on the second page. John bequeathed George to his son, Robert Clay Graham. At that time, George was 7-10 years old.
The 1870 census was the first census that recorded the formerly enslaved as people instead of property. In this census, George is listed as a farm laborer married to Violet Luckey Graham, with whom he shared a 3-year-old daughter named Lizzie.
"The success of Elmwood made the plantation owners prideful and boastful, which gave them the desire to preserve historical documentation to cement their legacy. Thus, it has given me a small glimpse into mine, and for that reason I am thankful and blessed.”
The 1900 census states they had been married for 38 years. [17] This means that George and Violet were married in 1862, three years before slavery’s end was enforceable by Union troops in the south. This ties Violet to the Graham family through her marriage to George while he was still enslaved by Robert Clay Graham. [18] If Violet was not enslaved by the Graham family before her marriage to George, the year 1862 is when her (and likely her mother's) connection to Elmwood Plantation began.
On old censuses, enumerators went door to door, so now, present-day researchers can get an idea of neighboring families by looking at who was listed above or below them on the census record. A few rows above George and Violet is Clay Graham--presumably, Robert Clay Graham, son of John Davidson Graham--who is listed as a farmer.
“Because of you I met George, his father, his mother. Violet and her mother. Their children... [Violet and George] are still family names. It matters. The small details matter.”
In Clay's household, a 60-year-old Black woman named Lizzie Luckey was listed as a domestic servant--an interesting coincidence that George and Violet's daughter's name was Lizzie, and that Lizzie's (the older Black woman) last name was Luckey, which matched Violet's maiden name.
The 1880 census shows an Elizabeth Alexander, described as the mother-in-law to the head of the household, living with George, Violet, and their children. [19] This finding confirmed that the Lizzie Luckey on the 1870 census in Clay's household was, in fact, Violet's mother. We believe that Alexander was Lizzie’s maiden name because she was born in Maryland, which is where the well-known Alexander family of Charlotte migrated from in the mid- to late- 18th century.
“I reached the pinnacle. I’m on the mountain top. I am a unicorn. Only 3% of African Americans can trace their lineage back to Africa. I found my way home. I am an American, but now I know the road of how I got here.”
As if he could not be more excited about our findings, we discovered that, according to the 1880 census, George’s father was born in Africa. [20] This is an extremely rare find, as only a small percentage of Black genealogists can trace their lineage directly to Africa.
SHIPP’S LANE AND GRAHAM ROAD | Intersection of Family History
“One of the white Graham descendants wanted to talk to my aunt, but the trauma was still so fresh that she couldn’t. Aunt Zannie worked in the same field that George probably worked in.”
Maps of land surrounding Elmwood Plantation [21] [22]
Shipp’s Lane and Graham Road intersect near the original location of Elmwood Plantation, before Duke Power Company dammed the Catawba River to create Lake Norman. “Grandma Ida lived on Shipp’s Lane and our church was off Graham Road. I connected the two in my head knowing that my people were probably enslaved.” He continued, “It’s amazing that I see Graham Road and it means something to me. I see the name ’Shipp’ with two p’s and it means something to me.”
Bartlett Shipp’s plantation, The Home Place, sat approximately 7 miles away from this intersection, but he and his descendants owned quite a bit of land throughout Lincoln County. “It’s a puzzle that I didn’t even know connected,” Kevin said with disbelief.
“We may have gotten our freedom in 1863, but I grew up going to church down the street from where our enslavers went. So really, I was still on their land.”
Every Sunday morning as a child, Kevin and his family drove past Graham Road on their way to Ebenezer United Methodist Church. Kevin’s father, Zemerie, helped construct the new building, but Kevin recalls the “old white building” and cemetery across the street, where many of his family members are buried.
Ebenezer is located less than one mile from Unity Presbyterian Church, the church that John Davidson Graham and his family attended and are buried at. It is possible that Kevin’s enslaved ancestors also attended Unity, as people who were enslaved were permitted to sit in a designated area in the back pews.
Wendell (brother) and his mother, Vaneva Shipp Graham, at Camp Meeting, c1962
“People say it’s been a long time, but it hasn’t really been much time at all. My father sharecropped. My mother picked cotton. I lived through the modern Civil Rights Movement. I was living and breathing as they were marching. Compared to them, I live my life with no limitations.”
THE GRAHAMS OF TODAY | Living in the Legacy
This We’ll Defend:
Kevin at Fort Jackson during Family Day, c2016
George’s ancestors spent most of their lives defending the country that legally enslaved them just two generations before. Kevin, his older brother, his father, and his five uncles all proudly served in the United States Army. “I served for 27 years, 9 months, and 8 days.” He continued, laughing, “but who’s counting? It was an honor.” Kevin retired from the Army as a Sergeant First Class.
Zemerie Graham, Private First Class, 1942
“My father, Zemerie, achieved [military] awards higher than when I served. At the time, a colored man in the United States Army received awards higher than I received in 27 years of service, but he never got promoted based on color of his skin.”
“My father had different rights as a Black man in America than I have as a Black man in America. My father was better at everything he did. I benefit from the changes he made. My father was so patriotic. The way he loved his country, and I understand why. That’s why I love this country.”
Kevin serving in Tikrit, Iraq, c2005
Kevin continued, “People called my father “Little Soldier,” and he called my brother that too. Our family is known for service. We truly love this country. None of what I’ve learned takes away from that--it actually adds to it. George was a hard worker and had dreams of being free.”
Tucker’s Grove Camp Meeting Ground
Kevin and his family at Camp Meeting, c1967
Left to right: Stephen (brother), Zemerie (father), Wendell (brother), Andreá (sister), and Kevin
Founded in the first half of the 19th century by the Methodist Episcopal Church, Tucker’s Grove Camp Meeting served as a religious site for the spiritual crusade and renewal of the enslaved population. Camp meetings continued “after the abolition of slavery and has been operating continuously since 1876 as an A.M.E. Zion camp meeting site.” [23] Wesley, Winnie, George, and Violet may have attended a camp meeting in their lifetime. We can only wonder if their paths crossed.
“I wanted my daughters to connect with their ancestors. The ground is the same. My people walked on this ground. My people sat on these benches.”
Kevin carries this tradition from his ancestors and passes it down to his daughters. Each August he attends “Big Sunday” with his family for fellowship and worship among the Black Christian community. “[We have] the ability to have conversations about the past. And that means the world to me. You can acknowledge that there is still pain but find that the truth is enriching.”
DNA Testing
“My family left breadcrumbs all over for me to make a connection back home. My life is full of that.”
Ethnicity Estimate breakdown, courtesy of Ancestry.com
“I’ve had three separate strangers think I was Nigerian until they heard me speak. So whatever George had [from his father] is still very present. I still carry it. My ancestors are smiling down on me.” Kevin received the DNA test results above in July 2022, which confirms that those three strangers were right—he does, in fact, have quite a bit of Nigerian DNA.
Ethnicity Estimate map, courtesy of Ancestry.com
All of Kevin's African genes stem from the "Slave Coast” of West Africa, which is common for people who have enslaved ancestors. His DNA Community profile on Ancestry reveals that his ancestors lived in Maryland, Virginia, and the Carolinas, all confirmed by what we saw on census and vital records.
Interestingly, Kevin has an estimated 13% European ancestry. Dr. Henry Louis Gates, Jr., widely known for his show “Finding Your Roots” on PBS, explains that “...racial purity is one more corroboration that the social categories of ‘white’ and ‘black’ are and always have been more porous than can be imagined, especially in that nether world called slavery.” [24]
Ethnicity Inheritance Chart, courtesy of Ancestry.com
(Red-Ireland; Orange-Sweden and Denmark; Purple-Scotland)
“Well, our DNA proclaims loudly that we are a European people, a multicultural people, a people black as well as white. You might think of us as an Afro-Mulatto people, our genes recombined in that test tube called slavery.” -Dr. Henry Louis Gates, Jr.
Dr. Gates further explains that “58% of African American people, according to geneticist Mark Shriver at Morehouse College, possess at least 12.5% European ancestry.” [25] This ancestry comes from the result of a white enslaver raping and impregnating a Black female they enslaved—genes that are henceforth passed down from generation to generation.
We saw evidence of this atrocity while researching Winnie Shipp, who was described as “mulatto” along with her children in the 1870 census. The ethnicity inheritance chart above shows that European ancestry exists on Kevin’s paternal line as well.
Final Thoughts | No More Rabbit Holes
“They were living, breathing, loving humans. But back then, slaves were seen as an afterthought. You made them living, breathing, loving humans again. Thank you.”
The Robinson-Spangler Carolina Room policy for reference questions limits staff research time to two hours per patron. Admittedly, I spent more than two hours working with Kevin researching his family history. In fact, he made me promise to not go down any more rabbit holes.
As mentioned before, Black genealogy is a beast. Kevin faced tough questions and even tougher answers. Because of his courage to learn these truths, future generations of his family will now carry a piece of Wesley and Winnie Shipp, and George and Violet Graham with them forevermore.
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The Robinson-Spangler Carolina Room’s historical and genealogical collections heavily focuses on local and regional materials, providing access to family histories, county and state records, wills, land and vital records, war records, and Ancestry Library Edition. Although Charlotte Mecklenburg Library has access to genealogical databases at every branch, do not hesitate to contact the Carolina Room and speak with our genealogy experts.
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Citations
[1] Lincoln County, North Carolina Register of Deeds. Deed Book 42:204.
[2] Lincoln County, North Carolina Register of Deeds. Deed Book 42:628.
[3] Ancestry.com, North Carolina, U.S., Deaths, 1906-1930 [database on-line]. Provo, UT, USA: Ancestry.com Operations, Inc., 2014.
[4] Year: 1830; Census Place: Lincoln, North Carolina; Series: M19; Roll: 122; Page: 206; Family History Library Film: 0018088
[5] Year: 1840; Census Place: Lower Regiment, Lincoln, North Carolina; Roll: 364; Family History Library Film: 0018095
[6] The National Archive in Washington DC; Washington, DC; NARA Microform Publication: M432; Title: Seventh Census Of The United States, 1850; Record Group: Records of the Bureau of the Census; Record Group Number: 29
[7] The National Archives in Washington DC; Washington DC, USA; Eighth Census of the United States 1860; Series Number: M653; Record Group: Records of the Bureau of the Census; Record Group Number: 29
[8] Year: 1870; Census Place: Catawba Springs, Lincoln, North Carolina; Roll: M593_1146; Page: 136A
[9] National Archives and Records Administration (NARA), "The Emancipation Proclamation, NARA, Revised 2022-01-28, https://www.archives.gov/exhibits/featured-documents/emancipation-proclamation
[10] United States, Post Office Department. Rural delivery routes, Lincoln County, N.C. [Map]. 1:63,360, Washington, D.C.: Post Office Dept., c1910s. https://dc.lib.unc.edu/cdm/singleitem/collection/ncmaps/id/1799/rec/8
[11] Lincoln County, North Carolina Register of Deeds. Deed Book 49:99-100.
[12] Lincoln County, North Carolina Register of Deeds. Deed Book 42:628.
[13] Foard, Davyd Hood. National Register of Historic Places Registration Form, Mount Welcome. Prepared January 28, 1991. Accessed July 2022. http://www.lincolncounty.org/DocumentCenter/View/14623/Mount-Welcome?bidId=
[14] "Lincolnton; Thursday, March 30, 1848." Lincoln Courier (Lincoln County, North Carolina), Mar. 30, 1848.
[15] Fortenberry, Ken. “Historic Elmwood Plantation.” Lincoln County North Carolina History Facebook Group, 2010. https://www.facebook.com/750601628308901/photos/historic-elmwood-plantation-2010-by-ken-h-fortenberry-although-some-beautiful-mi/772012112834519/?_rdr
[16] Ibid.
[17] Year: 1870; Census Place: Catawba Springs, Lincoln, North Carolina; Roll: M593_1146; Page: 157B
[18] Year: 1900; Census Place: Catawba Springs, Lincoln, North Carolina; Roll: 1203; Page: 6; Enumeration District: 0105; FHL microfilm: 1241203
[19] Year: 1880; Census Place: Catawba Springs, Lincoln, North Carolina; Roll: 970; Page: 257B; Enumeration District: 100
[20] Ibid.
[21] Burke, R.T. Avon, W. Edward Hearn, and Lonn Leland Brinkley. Soil Map, North Carolina, Lincoln County [map]. 1:62,500. Washington, D.C.: United States Government Printing Office, 1914. https://dc.lib.unc.edu/cdm/singleitem/collection/ncmaps/id/297/rec/10
[22] Google Maps, 2022.
[23] Survey and Planning Unity Staff, State Department of Archives and History. National Register of Historic Places, Tucker's Grove Camp Meeting Ground. Prepared Feb. 17, 1972. https://www.lincolncounty.org/DocumentCenter/View/14649/Tuckers-Grove-Camp-Meeting-Ground
[24] Gates, Henry Louis, Jr. "Michelle's Great-Great Great-Grandaddy--and Yours." History News Network. Columbian College of Arts & Sciences, The George Washington University, Published Oct. 8, 2009. https://historynewsnetwork.org/article/118292
[25] Ibid.
Bibliography
Davidson College Archive and Special Collections. "Elm Wood (Graham) Plantation." Under Lake Norman. Published 2015. Accessed July 2022. https://davidsonarchivesandspecialcollections.org/archives/community/under-lkn/elm-wood
Sherrill, William. Annals of Lincoln County North Carolina. Charlotte, NC: The Observer Printing House, Inc., 1937. (NCR 975.61 L56 S55a)
York, Maurice C. Our Enduring Past: A Survey of 235 Years of Life and Architecture in Lincoln County, North Carolina. Lincolnton, NC: Lincoln County Historic Properties Commission, 1986. (NCR 975.61 L56 B87m)
WELCOME! – The fun begins with an awe-inspiring collection of MR. POTATO HEAD parts and accessories as well as an anthology to depict the character’s wild adventures.
SPUD QUEST – While on an archeological dig in search of the statue of King Tato, visitors will need to decipher “tatoglyphs” and solve mazes to find the statue’s secret caché. Guests will use special maps to explore the treasure chamber and excavate the dig site to uncover fun artifacts from the King’s past, while reconstructing the King’s crown and weighing the discoveries in MR. POTATO HEAD’s research tent.
SPUD SAFARI – While roaming jungles with MR. POTATO HEAD, visitors can enjoy a pretend mudslide or venture inside a cave in search of mysterious objects. Guests should listen carefully to identify sounds in the jungle, discover camouflaged and hidden creatures, and gain a different perspective when they use special lenses and cameras to see the world through the eyes of silly birds, bugs and animals.
The summer exhibit at ImaginOn is funded through the Charlotte Mecklenburg Library’s Humanities Endowment Fund, with support from the National Endowment for the Humanities.
While the Library offers numerous programs to help with digital literacy, this program is unique. DigiLit Community takes the curriculum, staff and devices into the community to reach those who may face barriers in accessing a traditional library facility and program. Thanks to a new gift from the Van Every Foundation to support two portable computer labs, DigiLit will be in the community even more.
It also offers a structured sequential curriculum (as opposed to a one-time class) and individualized practice time to make the sessions relevant to the student's needs.
On a Monday winter night in January, 1,200-1,500 people of various racial, socioeconomic, age, and ZIP code backgrounds packed into a congregation and overflow of First Baptist Church West to see Richard Rothstein and local community members discuss our affordable housing crisis and Rothstein’s book The Color of Law, detailing our government’s segregation of our nation. This response doesn’t occur without Charlotte Mecklenburg Library freely distributing the book at their various regional locations throughout the community.
On June 28, 1969, the New York Police Department raided the historic Stonewall Inn, a gay bar, in Manhattan. Police raids on gay establishments were common in the 1950s and 1960s when social and political anti-gay and homophile efforts flourished. Gay bars were places of refuge where LGBT people could safely be in community without fear of public ridicule or police aggression. However, on that fateful morning, patrons of the Stonewall Inn decided to fight back against the police and the injustices against them. The week-long riots, which coincided with the civil rights and feminist movements, became the catalyzing moments that birthed the gay liberation movement.
Just six months after the uprising at Stonewall, numerous grassroots gay and human rights organizations began to form across the U.S. such as the Gay Liberation Front (GLF) and the Gay Activists Alliance (GAA). Since the Stonewall riots, the LGBT community has made many strides against injustice. In October 1979, the first National March on Washington for Lesbian and Gay Rights took place in D.C. which drew an estimated attendance of 75,000-125,000 supporters. On March 2, 1982, Wisconsin became the first U.S. state to outlaw discrimination based on sexual orientation and in April 2015, the Supreme Court ruled that states cannot ban same-sex marriage. For a current list of LGBT rights, milestones and fast facts 
Want to purchase discounted tickets for the special Library Week? In 2018, hundreds of cardholders took advantage of this special promotion!
